Tag Archives: abortion

Abortion is Anti-Human

 


Undercover Journalist Of Planned Parenthood Videos, David Daleiden, Speaks Out About Court Case

 

While Planned Parenthood tries to downplay their abortion activity on one hand, falsely claiming it’s a minuscule fraction of what they do, on the other they are also extremely proud of what they do to babies. Millions of tiny humans enter through the front door of a Planned Parenthood clinic warm and secure in their mother’s wombs with a beating heart and a growing body. They leave out the back door as trash, alone and in parts. It’s impossible to make that look virtuous, but these folks try their best.

As the abortion industrial complex grows bolder in telling us what it’s actually about, it is time for all decent people of conscience to join them. Stop glossing over what abortion actually is. Cease being reticent about explaining its reality. It’s time for gentle boldness, to call out what these people do (and literally exult in) for the dark atrocity it is.

. . .

A good and moral society does not celebrate death. A good and moral society does not celebrate those who do. It does not assume a baby is a problem to be destroyed. It does not tell women in crisis that their only solution lies in betraying their own natures and ending the glorious, miraculous life that grows right below her heart.

It comes to her aid, giving her hope and everyday, practical help, before, at, and after the birth of her child. That’s what the pro-life movement does. It doesn’t give her a cold, sterile procedure for a fee and wish her well. That’s what abortionists do. Which is truly more pro-woman?

Abortion is unnatural, dramatically so. It is anti-human. It does not enhance or enrich our collective humanity. It is vile and it is evil. It springs from and reveals our worst natures. No amount of anger, violence, name-calling, knitted “genitalia” caps and profanity screamed from bullhorns during so-called women’s marches can justify it. It’s a fool’s errand to make what is inherently wicked seem moral. It’s a soulless people who try.

Abortion Supporters Wish Rape On Pro-Lifers, Cut Out Beating Hearts, Practice On Papayas

 

I Shall Not Want Audrey Assad Lyrics

 

What Anti-Semites and Pro-Abortionists Have in Common

One of the problems with modern politics is that everything is expressed in terms of right and left, and everyone seems to have forgotten about right and wrong. Thus, for instance, white supremacists are considered to be on the far right, whereas Antifa activists are considered to be on the far left. You’d think, therefore, that they couldn’t be further apart in terms of their respective beliefs. And yet if love of one’s neighbor is considered good and hatred of one’s neighbor is considered bad, the white supremacists and the Antifa activists are both equally bad. They are full of hatred for those whom they consider to be their enemies and are not averse to using violence to get their way.

Looking at the lessons of the past, which the white supremacists and Antifa activists seem intent on ignoring, we might think of Hitlerite Nazis as being on the far right and Stalinist communists as being on the far left. And yet both sets of extremists ruled their respective peoples with an iron fist and incarcerated millions of dissidents in concentrations camps. If one is a victim of political tyranny, it matters little if the jackboot that crushes you is on the left foot or the right foot. It is, therefore, not about right and left but about right and wrong.
. . .
No, it’s not about right and left, whatever that really means. It’s about right and wrong. Those who kill innocent people, refusing to see them as human persons, are wrong, whether they are anti-Semites or pro-abortionists. We should all be sickened by the contempt for human life shown by the man who gunned down worshippers at the synagogue in Pittsburgh, but we should be equally sickened by those who kill babies in abortion mills in every city across the nation.

What Anti-Semites and Pro-Abortionists Have in Common,” by Joseph Pearce

The tyranny of the mad

When a social order collapses, and “conventional” ideas are overturned — of what is right and wrong, of what is reasonable and unreasonable, of what is true and false, of what is sane and insane — we do not promptly get an alternative social order. Instead we get a world turned upside down: the tyranny of the mad, under the direction of those drunk on power.

The loss

Ozymandias

Hey NRA!

Hey NRA! Stop killing our kids! That's our job! Sincerely, Planned Parenthood.

Hey NRA! Stop killing our kids! That’s our job! Sincerely, Planned Parenthood.

Gun control means more government.

Interestingly, we do have a movement in the United States in which a far larger percentage of high school and college students engage each year: the March for Life.

The March for Life rally is an annual event that even the progressive Daily Beast acknowledges “has become something of a magnet for college and high school groups.” This is all-but-ignored by the media and certainly never held up by the left as a reason to overturn Roe v. Wade, let alone repeal a Constitutional amendment.

Crowd size estimates are difficult, and March for Life attendance varies each year. However, the March for Life has attracted larger crowds each year (excepting 2016 when a blizzard in DC affected attendance): estimates for 2012 show that 400,000 attended, in 2013, an estimated 650,000 attended.

Crowd size isn’t the narrative, though some media outlets attempted to make it a part of the narrative with outrageous claims about “March for Our Lives” attendance.

When was the last time you saw a CNN town hall that focused on the “schoolchildren” who oppose abortion and support life? When was the last time you saw a group of pro-life high school students hailed as the voice of their generation, a voice we should all listen to without question? When was the last time a pro-life student became so well-known that he or she appeared on morning, daytime, and evening talk shows and was the 24/7 topic of cable news outlets?

According to the leftist anti-Second Amendment crowd, we need to take seriously the demands of teenagers . . . unless the issue is abortion. As usual, the issue is not “the children,” the issue is forwarding an anti-American agenda and using “the children” as pawns.

abortion
March for Our Lives Narrative Continues to Unravel: Only 10% Teens

The Parkland Kids Have A Lot In Common With Pentecostal Child Preachers

Our “Modern” Pagan World

If you could effectively make adoption safer and easier to effect than a chemical abortion or “emergency contraception,” you could reduce the overall demand for abortions. But it is very likely there would still be some abortions, and abortion would still have its apologists.

Because in many cases, the point of abortion isn’t just to end the inconvenience, embarrassment, or danger of a pregnancy; it’s not just to avoid the grave responsibilities of parenting a child. Instead, the purpose of the abortion is to completely extinguish the child’s moral claims on her parents.

The Claims of the Unborn

But I think we are seeing something much larger than pushback against male predation. What we are seeing in the broader culture now is something that has been evident on college campuses for some time: Women are unhappy about the state of sex and romance. They feel pressured, they feel disrespected, and they are fighting back. Sadly, our culture has so exalted sexual license that the only form of sexual conduct women are permitted to protest is coercion. It should not be surprising, then, that the terms “assault” and “rape” have been expanded beyond reasonable bounds.

. . .

Feminists hate to seem to pine for love and romance, yet their responses to Grace seem to hint at the disappointment the sexual revolution has delivered.

. . .

Or is it the sexual free-for-all they hate? Perhaps the new feminist slogan should be “Down with the sexual revolution!”

What Is the Real Message of #MeToo?

We’ve seen it happen: A new assault on the sanctity of human life appears—say, infanticide being promoted in a major bioethics journal, or officials in Iceland bragging that no children with Down syndrome are born there, thanks to prenatal genetic screening—and some horrified opponents respond in horror, “That’s what the Nazis did!” It’s an easy accusation to wield, but rarely a wise one. Often, these proposals and policies have little to do with the crimes of Hitler and his minions—and a great deal to do with the eugenicist movement that preceded them.

Take the euthanasia killings of people with disabilities in the Netherlands, Belgium, and Canada. Certain analogies to Nazi horrors spring to mind: German doctors killed disabled babies between 1939 and 1945—as is happening today in the Netherlands, despite being technically illegal. And German doctors terminated disabled adults in hospitals. In the latter example, however, there are some crucial differences. Unlike legal voluntary euthanasia of disabled people in Belgium, the Netherlands, and Canada, the disabled victims of the Nazis were part of mass killing experiments at the start of the Holocaust. And since people who are accused of Nazi thinking don’t appear threatening—they don’t wear “SS” insignia on tailored black leather coats or boast funny mustaches, and they haven’t swallowed the poisonous ideology of fascism—the Nazi epithet is more likely to undermine the accuser’s credibility than persuade his audience.

So, what are we supposed to do, Wesley? Ignore history? Not at all. In fact, I think a more apt thought connection to the culture-of-death practices and proposals of today can be made to the invidious beliefs that animated eugenics—a movement still disdained by most people. This analogy is less likely to be rejected out of hand.

The Deadly Legacy of Eugenics

China was supposed to have its Great Leap Forward from 1958 to 1962, under the leadership of Chairman Mao. That didn’t work out — Mao’s policies ended up killing about 50 million people instead. China later had its genuine Great Leap Forward after the market-oriented reforms implemented by Deng Xiaoping. “To get rich is glorious,” he declared. “It doesn’t matter if it is a white cat or a black cat, as long as it catches mice.” (He was a prolific aphorist.) Deng’s program was “socialism with Chinese characteristics,” which turned out not to be socialism at all. But beginning in the late 1970s, China experienced an economic boom for the ages, with economic growth averaging 9.5 percent from 1978 to 2013. In purely material terms, life got substantially better for the average Chinese and radically better for the upper middle class and elites.

China isn’t the only country that has had a period of growth like that. The old Soviet Union had one, too, beginning in the late 1920s and lasting about 15 years. Both the Soviet experience and the Chinese experience are examples of the fact that a sufficiently brutal police state can, if it implements the right policies, transform a backward agrarian economy into a modern industrial economy, generating tremendous economic growth — once. But brutal police states get it wrong as often as they get it right, hence the sorry state of Cuba, North Vietnam, Venezuela, etc.

The Great Leap Forward

What really happens when you couple [John] Dewey’s pragmatic and collectivist ideas with the value neutrality that grew out of Mann’s non-sectarianism? The product is a philosophy that sees the student as merely an animal who functions in a kind of stimulus/response/adaptation cycle. Education is tedious because its utilitarian nature subverts development of the ability to see the beauty that underlies much literature, history, and the natural sciences. At the same time, its collective nature devalues them as individuals. Their souls deadened, students see only an ugly world—one which they do not care to understand.

Progressive education has ultimately failed because its premises are anti-human. Mann’s and Dewey’s ideologies must bear much of the responsibility for the deplorable state of American public education.

How John Dewey Destroyed the Souls of Our Children

The sexual revolution has a well-known masculine bias. Though feminists have won real battles, the outcome of the war has never been in doubt. Unmooring sexuality from the home, from marriage, and from religion has benefited nobody more than lecherous, grasping men.

The two most consequential gains of the sexual revolution in my lifetime have been birth control and pornography, both of which have radically shaped the public square in the image of male desire. Both oral contraceptives and abortion have been cast as victories for female liberation, and to the degree that “liberation” means the weaponizing of our bodies against nature, this is true. But it is the men who have reaped the richest rewards (sex without children), without any of the tradeoff. Men, after all, need not concern themselves with the physiological effects of the pill, or with the surgeon’s knife, or with the risks of darkness and depression. It is the liberated women, not the men, who are asked to sacrifice their bodies for equality.

Likewise, pornography has been pitched as empowerment, the public affirmation of woman as a self-sufficient sexual being. If this is so, why are the kings of the mammoth porn industry so male? Why is Hugh Hefner lionized and eulogized as a social revolutionary, while the women in his sweatshops toil away, often at the cost of great social shaming and self-loathing? We haven’t even mentioned the porn industry’s influence on mainstream entertainment, expressed violently in the testimonies of women like Salma Hayek, coerced by Harvey Weinstein into filming a sexually explicit scene. And we could spend much time contemplating porn’s influence on the modern, Tinderized dating scene. Does the age of swipe-right sound like an egalitarian age to you? Or does it sound like a horny frat boy’s dreamland, a sex factory designed by a grown-up, amorous Augustus Gloop?

Purity and Prejudice

You mustn’t kill your children.

Smoke weed, snort cocaine, watch porn, but don’t kill a living human organism, for any reason, ever. Anyone who describes himself as a libertarian has been subjected to at least one game of “Would You Legalize . . . ?”

For me, the answer is mostly “Yes.”

Weed? Yes. Cocaine? Yes. Heroin? Yes. I’d legalize all the drugs. Not because I am indifferent to drug use — I have seen addiction up close and personal, closer and more personally than I ever wanted to, and I know what it does to people. I’m in favor of drug legalization for reasons deontological (I believe that people have the right to do what they will with their own bodies) and consequentialist (I believe heroin users would be better off if heroin were still made by Bayer, with modern pharmaceutical quality controls).

You mustn’t kill your children.

What about prostitution? Yes, I’d legalize that, too, mostly for the same reasons I’d legalize drugs. I don’t think prostitution is good for women or men, but I think the criminalization of prostitution makes it worse, creating more problems than it ameliorates. Again, one need not be indifferent to the issue to believe that the police power of the state is the wrong instrument to use in many cases. The state is big, stupid, and violent — violence is what government does — and adding violence to the equation is not very likely to make life better for people working as prostitutes. They endure too much violence as it is.

. . .

Some of my pro-abortion friends are very fond of the Monty Python school of reproductive theology. You know the song: “Every sperm is sacred / every sperm is great / when a sperm is wasted / God gets quite irate.” They ask: “How can you be against abortion while considering masturbation an act of mass murder? Huh? Huh?” (Abortion politics makes people stupid.) One hears a lot from them about “potential” lives.

But on the matter of abortion, we aren’t talking about “potential” anything. A sperm cell or an egg cell has your DNA. It’s part of your body. I may not think everything you do with your own body is good or wise (not every tattoo is advisable), but I’m not going to throw you in prison over it, either.

You mustn’t kill your children.

I have heard endless stupid metaphysical disputes about abortion, from legalistic disputes about “personhood” (a cowardly intellectual dodge if ever there were one) to medieval-style claims about what used to be called “ensoulment.” None of that is of any interest. What happens in abortion happens to a 1) living 2) human 3) organism. The tissue in question is living tissue, not dead tissue; it is human tissue, not rutabaga or aardvark tissue; it is arranged in an organism, not as a tumor or a fingernail clipping. It has its own DNA and it will continue on a life course — maybe majestic, maybe tragic — as it grows, because it is a living human individual at the earliest stages of its development. A “clump of cells”? Yes, which is what living human organism is at that stage in its life.

You mustn’t kill your children.

Not at any age. Not at any stage of development. Not for any reason. Debate, disagree, dissent, fight, cajole, persuade, argue all you want about war and peace, taxes, the welfare state, global warming, the Palestinian question, immigration, Donald Trump, animal rights, the Second Amendment, libel laws, school choice, the literary merits of Ayn Rand. I’ll have all those fights with you and more. Smoke all the weed you like and watch all the porn you want. Keep up with the Kardashians and live like them, too, if that seems best to you. I won’t pretend it’s a good idea, but it’s a free country.

You mustn’t kill your children.

Marching for Life

Decadence

Anyone who has a large family—and I say this as someone who only has three kids, so I’m not holding myself up as an example—is in a certain way working against decadence. Anyone who takes up a religious vocation is working against decadence.

Then in the secular realm, I think you can imagine out of the currents of right-wing populism in the West a more communitarian conservative politics that might get us out of the “Reagan versus McGovern” trap we’re stuck in. I’m pretty pessimistic about that coming to fruition, but it’s certainly not impossible. And the fact that people are willing to vote for Trump suggests that they are willing to consider very strange alternatives to the status quo. You have to find at least slivers of optimism in that.

Then on the technological front, my basic view is if Silicon Valley succeeds in extending our lifespans by twenty years and we spend those lifespans wearing a VR headset, then Silicon Valley is plunging us deeper into decadence. But if Elon Musk actually succeeds in kickstarting a transportation revolution or putting human beings on Mars, then Silicon Valley will have been the place that started us on the path out of decadence.

The Fare Forward Interview with Ross Douthat

The doctor paused. She checked for a heartbeat. The injection hadn’t worked. He should have died, but instead his heart raced. A twitch of the leg confirmed that life still ran through his veins—innocent blood. He hadn’t tortured or raped Alicia Elmore. He hadn’t killed Delores Wells. He was innocent. But the law didn’t care. He received all the due process the law required. He must die.

First a leg. He recoiled from the doctor’s sterile grasp. But like Benefiel’s victims, he had no escape. The forceps closed. Pulled. Twisted. Relaxed. Next, an arm. Another arm. The torso stuck. Pop. The neck had snapped. Death came with one of the passes. The unborn boy, 21 weeks old, bled to death.

Every year approximately 10,000 unborn babies in the United States die this way, innocent blood spilled in the name of reproductive freedom. Of these victims, the press remains silent. Instead, on New Year’s Eve, The New York Times editorial board condemned capital punishment, calling for its abolition.

The editorial board supported its case with prose more fitting a Wallace Stegner novel, describing the impending death of a more sympathetic murderer, Alva Campbell, as “pathetic,” “vile,” “macabre,” “savage,” “racially biased,” and “pointless punishment.” Of Campbell’s victim, we learn only that Campbell killed the teenager named Charles Dials during a carjacking—because to The New York Times, Campbell is the true victim.

It’s Campbell who needs comforting. Campbell, a 69-year-old, who struggles to breathe. Campbell, who suffered for 80 minutes while doctors attempted to find a vein in which to administer the lethal injection. This portrait serves The New York Times’ goal of demonstrating “[c]apital punishment deserves a quick death.” While Campbell would have only been the 24th person executed last year, “The number should be zero,” according to the editorial board.

. . .

Now for the innocent victims of abortion. According to both pro-life and pro-choice organizations, only seven nations allow elective abortions after 20 weeks of pregnancy, about the time children can survive outside the womb. These countries that still allow abortion after that time include: Canada, China, Netherlands, North Korea, Singapore, United States, and Vietnam.

Also, while the number of executions in the United States consistently remain below 100 per year, statistics from 2016 from the Guttmacher Institute indicate doctors killed more than 10,000 unborn babies who were 21 weeks old or older. Dismemberment abortions are the physicians’ preferred method.

If international norms should tell, the United States should join the rest of the developed world and agree to reject this cruel and pointless practice. But no. Not long ago, The New York Times editorial board condemned the Pain-Capable Unborn Child Protection Act, which would ban abortions after 22 weeks of pregnancy, writing: “Of course, the bill is not really about scientific findings of any sort. It is simply another attempt by conservative Republicans to undercut women’s constitutionally protected reproductive rights.”

The New York Times’ Selective Outrage About Murder Victims Will Sicken You

They should hand out awards for hypocrisy, preening, and lack of self-awareness.

On Golden Globes night, Hollywood preened in front of its black mirror as usual, but the degree to which it was blind to what was obvious to all observers was stranger than ever. It was like that time the pear-shaped Homer Simpson looked at his reflection and saw a torso rippling with musculature.

. . .

In short, when caught up in its most disturbing scandal since (at least) the Communist era, Hollywood’s rebuttal is exactly what Weinstein’s was: But we’re liberal! It may not be the case that liberalism and sexual abuse are linked — though nearly all of the men caught up in the pervnado in the last 90 days are strongly identified with the Left. But it is certainly the case that impeccable liberal and Democratic-party credentials did nothing to save Hollywood from a decades-long regime of sexual tyranny. What’s wrong with the entertainment industry won’t be cured by the quack remedies of Oprah Winfrey.

About That Golden Globes Fiasco

Abortion is a Holocaust

Ozymandias

Down Syndrome


HAPPY World Down Syndrome Day / Welt Down Syndrom Tag #HAPPYDAY Pharrell Williams

Most of you have probably heard or read the reports trumpeting the “eradication” of Down syndrome in Iceland). The problem is that what is being termed “eradicating” the “problem” actually means that those with Down syndrome are being put to death. The celebratory language is all too similar to the way we once spoke of wiping out malaria by killing infected mosquitoes. But of course children in the womb are not mosquitoes; they are human beings, love and willed by God. Imagine saying that we had eradicated malaria by killing every person who had it!

A low point in the article linked above comes at the end, when a proponent of aborting babies who likely have Down syndrome is quoted as saying,

“We don’t look at abortion as a murder. We look at it as a thing that we ended. We ended a possible life that may have had a huge complication … preventing suffering for the child and for the family. And I think that is more right than seeing it as a murder—that’s so black and white. Life is gray.”

Well, pardon me for considering murder to be so black and white! One minute a heart is beating heart, the next minute it’s not. The “thing” that you ended is a human life. Calling such a child a “possible life” is scientifically dishonest. A beating heart does not exist in something that is possibly alive; he or she is alive. No linguistic gymnastics can legitimately describe the situation otherwise.

Further, “preventing suffering” by killing the patient is an illustration of the twisted logic of the culture of death. Death is the increasing being proposed as the solution to today’s problems. If you—or more perniciously, “we”—decide that your life is not worth living, we will kill you and call ourselves compassionate for doing so.

The greatest tragedy in all of this is that we veto the gift of God. Some of God’s gifts come in paradoxical packages; those with disabilities and special needs have much to teach us and many ways to bless us. Without them we may never reach our full humanity, which is meant to include compassion, humility, reverence, and respect. Not one of us is perfect. All of us have difficulties that require support from others. When we forget or reject this we lose an important aspect of our humanity: interdependence.

Iceland is not alone in this; much of the rest of the world has also refused to accept the disabled into our communities.

. . .

What about those who aborted their babies? We as a Church cannot avoid our responsibility to declare the dignity and worth of the disabled. More than ever, our world needs the Church’s testimony, for this 90% statistic is a startling one. But even as we witness to the dignity of the disabled and to the wrongness of abortion, we must also embrace those who chose abortion and now struggle with having made that decision. We are called to reconcile and to bring healing to all who have faced this crisis and fallen. Many were pressured and felt alone and afraid. We offer this embrace through confession and through healing ministries like Project Rachel, which offers counseling, spiritual direction, support groups, and prayer services. Even as the Church speaks out against abortion, she must also reconcile those who have fallen under the weight of these heavy issues.

Iceland Is Not Alone in “Freezing Out” the Disabled

Culture of Death

War on Marriage and Family

[O]ur present culture, which makes war on marriage and the family, is also making war on genuine manhood. In spite of its own braggadocio, modern culture doesn’t really make war on things such as “sexism” and the abuse of women and children because it encourages the machismo that turns men into abusers while simultaneously discouraging the familial and paternal responsibility that turns men into good husbands and fathers. Such a culture does not only make men miserable, it makes women and children miserable too—and all in the name of the pursuit of freedom and happiness! It’s all so pathetically funny. A tragedy that is also a divine comedy because it shows that virtue is the only way of getting to the happy ending.

Beyond Machismo to Manhood: The Challenge of Real Masculinity

Culture of death

Alt-Right is Pro-Abortion

The founder of Planned Parenthood favored abortion as a tool for rooting out society’s ‘undesirables.’ Richard Spencer and his ilk do too.

. . .

[T]he alt-right tends to praise abortion for the same reasons that Margaret Sanger, the founder of Planned Parenthood, praised it: It helps to rid the country of “undesirables.”

Richard Spencer, the keynote speaker in Charlottesville and the central figure of the alt-right movement, finds abortion useful. He has explained that abortion will help to bring about his vision of an elite, white America: “The people who are having abortions are generally very often Black or Hispanic or from very poor circumstances.” The people whom Spencer wants to reproduce, he says, “are using abortion when you have a situation like Down Syndrome.” It is only “the unintelligent and blacks and Hispanics,” he claims, “who use abortion as birth control.”

On this understanding, abortion is a form of eugenics, helping to shape the population to produce more desirables and fewer undesirables. This is why Spencer supports the practice — not because he believes that it is a moral good or that women are owed the right to choose, but because he views it as a morally neutral tool that improves the American gene pool by making it whiter and richer.

The Alt-Right Carries on Margaret Sanger’s Pro-Abortion Legacy

The alt-right is part of the culture of death.

The “sexual revolution” is part of the culture of death

If the loosening of sexual mores was a good thing, why do men and women, outside of their own marriages, spend so little time expressing gratitude or admiration for the opposite sex? Let’s suppose that you have two tribes, the Comanche and the Shoshone, and that before some particularly bloody battle, the Comanche used to say good things about the Shoshone, and the Shoshone used to say good things about the Comanche; and that they generally did so, though they did not always get along. Wouldn’t you conclude that the battle had poisoned their relations? Suppose the feminist insists that relations between men and women have never been better, because before she came into the world to enlighten us, all they did was quarrel and abuse whatever power the one had over the other. That’s absurd, but grant her the jaundiced view not only of history but of every single human culture that has ever existed and that exists even now, besides that of the feminist-influenced west. Fine; now we ask the feminist the obvious question. “If what you say is true, why don’t you spend most of your time expressing gratitude or admiration for men—for their accomplishments, their strengths, and their gifts to women? Why are you not in a tizzy of wonder? If your movement has sweetened everything, why are you so sour?” She is a walking and talking self-refutation.

Normal people want young people to get married, have children, and stay married. They may differ on what to do in the case of extremely difficult marriages, but at base they agree that marriage is a very good thing, and should neither be rare nor fragile nor subject to needless threats from without. Now, it is clear that in the aftermath of the sexual revolution marriage is in steep decline. Normal people would view that as at least worrisome and at worst calamitous. The question to ask, when the town sewer has backed up and water of dubious color is spurting out through everybody’s kitchen sink, is not, “How should we label our outhouses?” Anybody who would distract you from the main question, the pressing trouble, is either a fool or a knave. The question is, “How do we repair the town sewer?”

The question for us is, “What customs, and the laws that corroborate and promote them, give young men and women the best chance of getting married, bearing children within wedlock, staying married, and raising their children in a clean and sane household?” If, when the water is foul, somebody at your ear persists in asking about what to do with old paint or whether mixed-use zoning is a good thing, you will look at him as if he had lost his senses. “Now is not the time for that!” you would say. If he were at your ear saying that the new kind of water was really pretty good, and that only prejudice kept you from liking it, you would be sure that he had lost his senses, you would order him off the premises, and you would return to your task at hand.

Time for frank talk about the sewage, filth of the sexual revolution

The “sexual revolution” is part of the culture of death.

Poverty is not the root cause of abortion

You do not have to be a libertarian to say that you do not trust this government to be the first responders for mothers in crisis pregnancies. As a Christian you know you have a responsibility to care for those in need, which requires your sacrifice and your presence, not your abdication of responsibility to a government that requires that the Gospel be left out of its services to the vulnerable.

Poverty is not the root cause of abortion

Premarital Sex

A man should avoid premarital sex principally to avoid injustice to women.

. . .

“Consent” is the standard defense of the modern seducer, but it’s inadequate. What did she consent to? He can’t assume it was just sex, full stop. Women are instinctively forward-looking. She probably wanted more, even if she didn’t articulate it. Her instincts will want more even if she did not consciously want it at the time. It’s not fair to expect her to have kept track of all his words and to ask no more of him than he explicitly promised. To do so is to insist that pillow talk be treated as seriously as the language of lawyers negotiating a contract. A just man must recognize that lovers’ talk is a kind of verbal foreplay, a sublimation of sexual desire, often beautiful and well worth enjoying, but not capable of dissolving duties founded on the more permanent and objective facts of sexual instinct. The only ethically safe course is either to marry a woman or else to leave her chastity intact.

Why Premarital Sex Is Wrong

New Jersey and the Culture of Death

New Jersey became the third state in the nation to prohibit the sale of tobacco products to anyone under 21, Gov. Chris Christie announced Friday, saying, “no one should lose their life due to any addictive substance.”

New Jersey already had banned tobacco sales to anyone under 19. But the bill’s advocates pushed for a higher age pointing to studies that show youth who don’t take up smoking into their early 20s will never make it a habit.

Chris Christie just did something he says will save lives in N.J.

NJ joins 2 other states in raising the age to buy tobacco to 21: California and Hawaii

Meanwhile, in New Jersey if a pregnant girl under the age of 18, i.e., a minor, wants to have an abortion, that child is not required to involve their parents….

No parental notification required in California and Hawaii either….

Moral preening and the culture of death