Category Archives: tyranny

You Didn’t Build That

Detroit did not need a Thomas Jefferson or a Mohandas Gandhi or another great political philosopher with a world-changing idea — it needed someone to fix the potholes, balance the books, keep order on the streets, see to the schools, and keep the city agencies orderly and honest and effective. Without that, all of Detroit’s productive capital — physical, financial, and human — was devalued and ultimately dispersed.

A nation as rich as ours can afford a great deal of stupidity, but hubris is expensive.

Detroit’s success was a very complicated story. Its failure is a simpler one.

How did Detroit become the “Motor City” at the center of the U.S. automotive business? It wasn’t obvious that it would be: At the end of the 19th century, more than 100 automobile companies were organized in the United States, most of them in New England and Ohio. But Michigan won out because it had a hugely important advantage in one natural resource: smart people.

Ask a half-dozen car guys why Detroit beat out the rest, and you’ll get a half-dozen answers: Maybe because Henry Ford and Ransom Olds lived in Michigan, or maybe because Standard Oil helped to lift the gasoline-powered Michigan manufacturers over competitors in Cleveland and Boston, which leaned toward steam and electric power. (Electric cars — imagine that.) But one of the main reasons Detroit became the Motor City is that it already was a motor city: Before it was a powerhouse in the automobile business, it was an important center for manufacturing marine engines (as was Cleveland), and as such was home to a work force with skills relevant to building automobiles — metalworkers, mechanics, engineers, machinists, experienced laborers. The most useful kind of intelligence resides in particular people and in particular intellectual communities, whether those are theoretical physicists or construction workers. That kind of intelligence cannot be boxed up and redistributed like surplus cheese. It is where it is, and it is there because of organic developments that cannot be managed.

Henry Ford offered good wages and an intelligently organized production process, but he didn’t exnihilate those skilled workers into existence; he just hired them. The larger and more complex the intellectual ecosystem of Detroit became, the greater the advantage provided by its workforce was — and the more it became a magnet for the best workers.

And Henry Ford wouldn’t have got very far without them.

. . .

(I will here offer the obligatory periodic reminder that the story about Henry Ford’s bootstrapping the automobile market into existence by paying his workers enough to afford his products is a myth, pure folk economics.)

Henry Ford’s problems are our problems still. North Carolina is the Detroit of the American upholstered-furniture industry, and its biggest problem right now is finding skilled workers to man the industry’s factories. A program set up by furniture manufacturers and a local community college is training up new workers as fast as it can, but that is not fast enough: “The good news is we can graduate 150 people a year,” one furniture executive told the Wall Street Journal. “The bad news is that the industry needs 800 to 1,000 people.” Another recruiter described hiring an upholsterer through a temp agency as “winning the lottery.”

And yet millions of Americans somehow manage to languish in persistent joblessness.

The story is familiar, with businesses ranging from the literally old-timey (mechanical-watch manufacturers) to the high-tech (chemical companies) complaining loud and long that they cannot fill their openings, that highly skilled, reliable labor is impossible to find. Old-fashioned business strategies such as (radical idea!) substantially raising wages are not always effective. (Keep trying, guys; it worked for Henry Ford — eventually.) Industry groups have put together training and apprenticeship programs such as the one for furniture-makers in North Carolina, where a $600, eleven-month course prepares workers for jobs that can pay in excess of $75,000 a year. The Institute of Swiss Watchmaking operates training programs in Fort Worth, Texas, along with Hong Kong and Shanghai. For those on shorter timelines, there are still a bunch of oil-and-gas companies that will pay you to get a commercial driver’s license and then hire you when you do.

If the demand-side story is familiar, then so are the excuses from the potential supply side. If you’ve followed the intramural debate on the right between the classical free-market conservatives and the new right-wing anti-capitalists, then you’ve heard this before: “I want a good job, but I don’t want to move to one of those awful, expensive, godless coastal metros to get it.” “Okay, but there are lots of jobs to be had in lots of other places that aren’t Palo Alto.” “But I don’t want to invest four years in college and go into debt to do it.” “Okay, there are jobs to be had in West Texas gas fields and North Carolina furniture factories and all sorts of other places that don’t require a four-year degree.” “But. . . .”

There’s always another “but.”

Furniture-factory recruiters tell the Wall Street Journal that potential workers sometimes turn their noses up at their training programs because there is no guarantee that demand for workers will be as strong years in the future as it is today. Factories trying to recruit Millennials also have discovered that starting the workday at 6:30 a.m. is an obstacle. The usual thumbsuckers offer the usual thumbsucking excuses. A cynical man might wonder what exactly would get these folks to take the job — an iron rice bowl?

There’s a reason so many of the complaints we hear about China are characterized not by horror at the brutality of the Chinese regime but by frank envy of its command-and-control powers.

Tom Friedman calls it being “China for a day.” Marco Rubio calls it “industrial policy.”

. . .

If you are willing to consider the full, mind-bending complexity of the U.S. economy, then Elizabeth Warren’s “You Didn’t Build That!” argument becomes, in a sense, Leonard Read’s argument in “I, Pencil.” Everything touches everything else, and burdens are shared in complicated ways. Senator Warren’s story is an attempt to create a compelling moral narrative for managerial progressivism, the dusty intellectual antique installed firmly in the center of her brain. But while her political conclusions do not necessarily follow from the facts, she isn’t wrong about the facts themselves. Entrepreneurship does not happen in a vacuum, and nobody seriously thinks it does.

(Senator Warren leans heavily on an old politician’s trick: Arguing with positions that nobody really supports; in this, she is a lot like our friends on the new anti-capitalist right, who believe they have a patent on the idea that there is life beyond the market.)

Consider the early days of the automotive industry: When Alexander Winton drove from Cleveland to New York City to promote his new automobile, the trip took nine days and was thought to be such a feat that he was greeted by a million people upon arriving in Manhattan. The roads were, as Winton put it, “outrageous.” A few years later, an enthusiast in another Winton automobile made the first coast-to-coast automobile road trip in the United States, from San Francisco to New York.

. . .

The complexity of real-world economic relationships is the point of “I, Pencil,” Read’s famous essay, which illustrates that even something as straightforward, ubiquitous, and cheap as a No. 2 pencil relies on a vast network of industrial processes, specialized knowledge, trade, etc. so vast as to be well beyond the comprehension of any single organization, much less any individual. That’s the miracle: Nobody knows how to make a pencil, but we have plenty of them, anyway. Read took this as an argument against central planning, and he might be reasonably criticized for minimizing the role of the public sector; Senator Warren takes the same entangling relationships as an argument for more central planning, even though she occasionally remembers to make a rhetorical gesture in the direction of capitalism. Read was basically right and Warren is basically wrong, but Warren’s distortion of the underlying principle does not diminish the importance of public-sector and non-market institutions in the ecosystem of Readian economic complexity.

The complicated truth is that Henry Ford (and every other entrepreneur) drafted behind both public-sector and private-sector investments that preceded him and his own innovations. The marine-engine business helped lay the foundations for the subsequent success of Detroit’s automotive industry, but so did roads and schools and the like. There’s a word for that: civilization. Isaac Newton was not the only one who stood on the shoulders of giants. All of us do. (And not just giants: Nobody invented the automobile or the internal-combustion engine. There were thousands and thousands of contributors to that subtle and spectacular evolution.)

If it seems like we have drifted a long way from the original point about the role of the work force in the entrepreneurial process, we haven’t.

. . .

The current argument about the future of capitalism is about a lot of different things, some of which are only tangentially related to one another. Some of these considerations are matters of narrow political self-interest: Senator Rubio et al. have discovered that there is some juice in Trumpian neo-mercantilism and believe, with good reason, that there is even a little cross-partisan appeal to it. They have failed to articulate a set of policies or meaningful principles to go along with that hunch, but if President Trump has shown Republicans anything, it is that policies and principles are optional for a working majority of right-leaning voters, who can be had at the price of some vague grumbling about the national interest and intellectually dishonest claptrap about how “market fundamentalists on the right want more record-setting days in the stock market above all else,” as Senator Rubio put it.

I will reiterate here two things: The first is that Senator Rubio is engaged in a political fight to the death with a straw man, and that so far the fullest expression of his conception of the national interest in economic policy is subsidies for politically connected sugar producers in Florida. In politics, vague principles rarely stand up to specific demands from specific constituents.

On the wider cultural front, the fight about the future of capitalism is in no small part a matter of status competition, less a question of economic development than of how we talk about economic issues. Practitioners of resentment politics wish to reduce the prestige of cultural rivals, and so we have the strange spectacle of our so-called nationalists abominating the actual centers of American power, prestige, and influence: Silicon Valley, Wall Street, the Ivy League, Hollywood, etc.

Both Warren-style progressives and right-wing critics such as my friend Michael Brendan Dougherty seek to undermine the heroic account of entrepreneurship and corporate success traditionally put forward by apologists for capitalism. For these critics, the professional and financial elites represent a morally corrupt class that needs to be taken down a peg — those of you who have followed this conversation for a while will remember that Dougherty’s famous thought experiment about Garbutt, N.Y., had conservatives advancing the interests of “a typical coke-sniffer in Westport” and his in-laws down the road in Darien. Their argument is at heart about social status, holding that the finance workers in Fairfield County and the multinational firms that employ them deserve less admiration, as do the start-up founders and venture capitalists on the opposite coast, which is why it is important that they be cocaine enthusiasts or sexual deviants or whatever for purposes of political narrative if not in real life, where the coastal elites practice the bourgeois values (stable marriages and thrift and relative sobriety and all that) to a remarkable extent.

At the same time, the same critics argue that we should have more sympathy for those who are stuck in economically stagnant and socially backward communities and who do not wish to leave them. Dougherty presents this explicitly as a sympathy deficit on the part of the capitalism camp: “Any investments he made in himself previously are for naught. People rooted in their home towns? That sentimentalism is for effete readers of Edmund Burke. Join the hyper-mobile world.”

Though the protectionism put forward by the likes of Trump and Rubio is couched in the language of national interest, it is the opposite of that: Americans as a whole would be better off with lower food prices, but a small handful of Americans is much better off with higher prices secured by the policies supported by Rubio and other like-minded politicians. Americans as a whole are much better off when markets are allowed to allocate resources efficiently, but there is a vast and politically significant archipelago of communities that would prefer that certain inefficiencies be preserved, because their livings are tied to those inefficiencies and their communities have been built atop them. Detroit in 1960 was on top of the world — it was the highest-income city in the United States. Detroit would have been very comfortable if it could have been frozen in time, economically, in that moment. And a very wide array of politicians and activists, from local union leaders to President Ronald Reagan, took extraordinary steps to try to preserve the position of the U.S. automotive industry, with the disastrous consequences that you can see in front of you in Detroit today.

The things that gave Detroit its critical advantages in the early 20th century were not things that could be planned out in advance by super-intelligent philosopher-kings in the bureaucracies. Creating a marine-engine industry that would help to prepare the workforce for an automotive industry that would not exist until decades in the future is not the kind of plan that mere mortals can conceptualize or execute. If you had tried to explain to the best and most forward-looking thinkers of Detroit’s golden years that China and India would soon enough be significant high-tech competitors, they would have laughed at you. Also, if you’d told them that one of the biggest and most valuable U.S. companies in 2019 would be an electronic bulletin board where you can go to denounce your aunt as a hate-monger, they would have been perplexed, as, indeed, some of us are. Remember that many of the best minds of the time believed that the automobile would be a passing fad.

Conservatives like to laugh at Paul Krugman, revisiting his long-ago prediction that the Internet would prove no more economically significant than the fax machine, but nobody is really very good at predicting the future of economic developments at any meaningful level of detail. Go spend some time around private-equity investors and see how they come by their billions: They are smart, but they are not superhuman, and they do not have any special insight into long-term economic trends — they do a tremendous amount of grunt-work discovering and creating value in ordinary companies and complex deals, inch-worming their way through. That’s how a lot of wealth gets built. That’s the real world. And Senator Rubio scoffs at it as fiddling with “financial flows detached from real production,” as though factories just built themselves.

. . .

You couldn’t have planned Detroit’s success. But you could have avoided its catastrophic failure. Detroit was not done in by lack of clever industrial policy or by shortage of some other species of cleverness. It was done in by corrupt and ineffective government and a local political culture that went from bad to worse to much worse to Coleman Young. They tried to save Detroit with tariffs and failed. They could have saved it with safe streets and functional schools and the hundred thousand other tiny needful things that good governments do well.

Good government — including a steady, stable, predictable policy environment — multiplies the value of labor, just as training and capital do. That is why investment capital around the world for years has flowed largely to well-governed countries, most of them liberal democracies, with the largest recipients of foreign direct investment being the United States and the European Union. (China, the important exception to that rule, is not well-governed; it is governed brutally but predictably, an ugly but useful reminder that stability has economic value, too.) There are many places that businesses could go in search of low wages and a loose regulatory environment, but you aren’t driving a car made in Haiti or using a computer built in Burundi. Investors aren’t putting a lot of money into factories in Yemen or Afghanistan.

. . .

The U.S. government is in many cases a force for instability and non-confidence in our national economic life. Peter Navarro’s position as Trump’s China hand is as ridiculously implausible as Hunter Biden’s role on the board of Burisma, but there he is, whispering into the president’s ear. Senator Rubio is no less implausible in his belief that he has eagle eyes to detect subtle national interests in complex economic affairs of which he has no substantial first-hand knowledge. His problem isn’t stupidity — it’s hubris.

A nation as rich as ours can afford a great deal of stupidity, but hubris is expensive.

Senator Rubio represents a government that has shown little competence in the small and ordinary things. It cannot even manage to follow its own ordinary processes for creating budgets or appropriating funds, instead lurching from season to season with a series of “emergency” measures in a state of never-ending crisis. You might think that that would be the cause of some modesty and circumspection in Washington. You would be wrong.

Rather than monkeying around with things that are beyond his ken and outside of the credible operating capacity of the U.S. government, Senator Rubio should be seeing to some of the things that might actually make a difference. The U.S. government is on a catastrophic fiscal course that will, without reform, eventually result in a ruinous debt crisis the likes of which the world has never seen. (We’ve seen fiscal crises in Canada and Argentina, but the U.S. economy represents nearly a quarter of the world’s economic output.) We have entitlement programs that are in need of reform, decaying and archaic infrastructure under federal purview, serious K–12 educational problems entangled with federal policy, a tax code in great need of simplification, a series of worldwide military engagements that have failed or are on the verge of failing, enormous deficits, an out-of-control presidency and administrative state, etc., all of it under the responsibility of a federal apparatus that cannot even produce an accurate count of how many programs it administers. Senator Rubio and his colleagues are like fast-food workers who haven’t yet mastered the drive-thru but demand a seat on the board of the company: They are not doing a very good job with the responsibilities they already have.

And many of those are responsibilities that cannot be taken on by anybody else: If the United States is to have an immigration system characterized by intelligence and decency, or a federal criminal-justice system characterized by justice, then the federal government is the instrument that is going to bring that about. These tasks cannot be delegated to the Chamber of Commerce or the Rotary Club. But rather than see to these, and other authentic federal responsibilities, Senator Rubio would spend his days micromanaging the world’s mining markets lest the sneaky Chi-Comms hoard all the ytterbium.

(Seriously.)

What was true for Detroit is true for the United States as a whole. The first step toward success in government is avoiding failure, and what emerges from the complicated story of Detroit’s success and the relatively simple story of its failure is not that government must master economic complexity and put it in harness but rather that government must do a lot of relatively simple things well. Detroit did not need a Thomas Jefferson or a Mohandas Gandhi or another great political philosopher with a world-changing idea — it needed someone to fix the potholes, balance the books, keep order on the streets, see to the schools, and keep the city agencies orderly and honest and effective. Without that, all of Detroit’s productive capital — physical, financial, and human — was devalued and ultimately dispersed.

Detroit’s fall happened hard and fast. As the poet said, Goin’ down slow ain’t the only way to go. Deride “financial flows detached from real production” all you like, but if you want workers to have jobs, then you need enterprises to employ them. If you want enterprises to employ them, then you need investment. And if you want investment, then you need good government and a stable, predictable policy environment, not Senator Rubio freelancing around the economy like a kid trying to play chess without even knowing how the horsey-thingies move.
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The U.S. economy is a vastly complex system with countless variables. Here’s a puzzle with only three variables: 1. There are about 5.7 million unemployed people in the United States right now. 2. We have thousands and thousands of jobs going unfilled because employers cannot find workers to fill them. 3. We spend about $10 billion a week on unemployment benefits.

Sort that out and the ytterbium will take care of itself.

You Didn’t Build That, by Kevin Williamson

Statolatry, Ozymandias

Free Speech Is Killing Us

 


The First Amendment | US Government and Politics | Khan Academy

 

Violence is a real problem and a consequence of free speech. Can you imagine if people just said whatever they wanted? You’d have people mistrusting government. You might even start a violent revolution that overthrows the government, may Dear Leader forbid it!

Using “free speech” as a cop-out is intellectually dishonest and morally bankrupt. Yes, free speech is a glorious pastime of our wonderful, prosperous empire, but it’s not the only one. It must be held in tension with other values, such as equality, safety, good citizenship, worshiping me, and stamping out anyone who would be foolish enough to speak up against our utopia.

Look, I am not calling for repealing free speech entirely. What I’m arguing for is silencing those whose speech your majestic rulers—namely, me—find to be potentially seditious. Only when speech is carefully policed, with your betters determining what can be said and what cannot be said, can speech truly be “free.”

Free Speech Is Killing Us

The First Amendment – Freedom of Religion, Press, Expression

Behavioral Poverty

More than 50 years of social-sciences evidence demonstrates that behavior is highly predictive of many important life outcomes. Children who are temperamental, fussy, and aggressive often cause their parents to withdraw affection and to limit supervision, which leads to further bad behavior later on, along with subsequent struggles and frustration. Adolescents who verbally accost or threaten their schoolteachers are more likely to be suspended or expelled, as well as to spend less time studying, working on homework, and attending classes. And adults who engage in crime are the same ones who not only frequently end up in jail and prison, of course, but also remain voluntarily unemployed, and often find themselves at the bottom of the economic ladder. Behavior is predictive from one setting to the next, and consequences snowball. The body of research linking bad behavior to negative and cumulative consequences is remarkably robust, extends across countries, and has been replicated across academic disciplines with diverse samples, methodologies, and analytical techniques. These findings provide the basis for a range of policies and cultural narratives that could, if embraced, help people avoid many of life’s costly pitfalls.

. . .

Behavioral poverty is reflected in the attitudes, values, and beliefs that justify entitlement thinking, the spurning of personal responsibility, and the rejection of traditional social mechanisms of advancement. It is characterized by high self-indulgence, low self-regulation, exploitation of others, and limited motivation and effort. It can be correlated with a range of antisocial, immoral, and imprudent behaviors, including substance abuse, gambling, insolvency, poor health habits, and crime.

While behavioral poverty’s causes are likely complex—involving the interplay between parents, genes, and culture—understanding its consequences is not complex: they are depressingly predictable. Because behavioral poverty can emerge early in life and remain stable over time, it’s not uncommon to see behaviorally poor children perform badly at school, compile arrest records as juveniles, and transition into adulthood with few or any skills outside those valued on the street. Few who work in the juvenile-justice system, for example, are surprised to find out that former clients get arrested as adults, or involved with drugs, or pregnant with no means of support.

. . .

The ingredients to living a meaningful life involve self-restraint, tenacity, and personal responsibility.

. . .

Behavioral poverty is perhaps most vividly illustrated in the lives of drug addicts. Here, adult responsibilities and even basic human needs, such as eating and sleeping, are subordinated to the compulsive ingestion of alcohol, cocaine, methamphetamine, heroin, or a mixture of these substances. We’ve interviewed offenders who reported staying mostly awake for ten to 20 days while on a binge. When drugs are not available, the addicts usually resort to crime. Drug offenders commit offenses at rates several times higher than their non-drug-using peers. Much of the incidence of crime, particularly burglary and theft, is tied to drug use.

. . .

[M]any criminal offenders have no desire to engage in conventional, productive adult conduct. In our experience as criminal-justice practitioners, researchers, and clinicians, thousands of offenders have told us as much. All the rigors and responsibilities of adulthood—from paying rent and utilities to maintaining relationships—are fulfilled, free of charge, by the criminal-justice system. Conventional adults are horrified by the idea of imprisonment, but many offenders view jail as a refuge from the demands of life.

Behavior Matters: Why some people spend their lives in poverty and social dysfunction,” by Matt DeLisi and John Paul Wright, City Journal, Summer 2019

 



Angus Deaton: Measuring and understanding behavior, welfare, and poverty

 

We’ve known for a long time that unstable family life related to divorce, missing fathers, and communities with large numbers of single-mother households can be bad for kids. Deaths of despair are a red-flag warning that that these disruptions are similarly hard on adults. Though only 32% of the population, unmarried and divorced men account for a stunning 71% of opioid deaths. Emile Durkheim, one of the godfathers of sociology, found a link between suicide and family breakup over a century ago; the same link remains today. Divorce increases the risk of alcoholism for both men and women; so does checking “single” for marital status on government documents.

These numbers shed some light on why deaths of despair are concentrated among those with lower incomes. Higher income folks are more likely to marry and to stay married. They have closer, more sustained relationships with their children, relatives, and in-laws. In recent years, despite its one-time reputation as stalwart family traditionalists, the white working-class has diverged from its more affluent counterpart. As of 1980, about three quarters of white working-class adults were married; that was very similar to the 79% of high-income adults. By 2017, however, the working-class number had fallen to only 52%.

. . .

It’s also true that many singles and divorced people, though unmarried, are not alone. Unmarried couples today frequently live together, sharing a roof, a bed, and meals. But these cohabiting arrangements tend to be short-lived and are often just a pitstop in a series of transitory, quasi-monogamous relationships. Fathers who split up with cohabiting partners are far more likely to visit erratically or disappear entirely from their children’s lives. Moreover, cohabiting couples’ ties to their significant others’ families and friends remain looser than do those of married couples.

The upshot of all of this is a growing subculture of loosely bound or even isolated adults. No wonder so many of them lapse into despair. Humans have always depended on close kin to love and care for them, especially when times are tough. The dismantling of kin networks is proving to be especially hard on the weak, ill, and elderly.

A nation dying in despair, and family breakdown is part of the problem,” by Kay Hymowitz, September 26, 2019

“every human being has a soul fashioned in God’s image”

More concretely, you don’t get white supremacy if you believe that every human being has a soul fashioned in God’s image. Neither do you get far-left racial and ethnic identitarianism. Both are symptoms of a metaphysical deficit. It’s very easy to start dividing people up into tribal categories; after all, humans vary massively in just about every imaginable quality. It’s really something of a miracle that we ever came up with a notion of common humanity at all! We have the Judeo-Christian heritage to thank for this in the West. This is something secular people ought to consider before making glib criticisms of traditional religion.

France’s Master Of ‘Materialist Horror’

With no belief that “every human being has a soul fashioned in God’s image”, i.e., God, tyranny and statolatry result.

 



I Shall Not Want Audrey Assad Lyrics

 

“When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything.”

― G.K. Chesterton

KoC insurance scammers?

BuzzFeed News spoke to seven current and former Knights of Columbus, two of whom are involved in the case, and reviewed emails, court documents, and internal membership spreadsheets and contact lists. All of the men were in leadership positions in their local chapters that enabled them to have access to membership information. The men were from four different states and seven different towns, but their stories were nearly identical. All of them said that they noticed large numbers of inactive members on their local council’s rolls, that senior members of the Knights of Columbus ignored their questions about it, and that they had to use donations meant for charity or pay out of pocket to cover dues owed by what they began calling “phantom” members.

Each of the men said they joined the Knights of Columbus years ago because they wanted to do good work; the group was influential and respected in their local parishes. And the Knights did do good work, giving back to their parishes and creating a sense of community. It was worth the $30 to $100 annual membership fee. Once they entered leadership positions, however, they each noticed something odd — there were dozens of inactive members on each of their books who hadn’t paid their dues or participated in the Knights in years, sometimes over a decade.

The men tried to contact the members to see why they weren’t paying their dues, but many of them had moved away, changed parishes, left the Catholic Church, or, in some cases, were listed as over 100 years old and were almost certainly no longer alive. In one case, an internal membership spreadsheet provided to BuzzFeed News showed that of one council’s 399 members, 97 were inactive. After making several efforts to get in touch, the leaders of the council managed to track down most of them, but two were dead, about 40 said they planned to withdraw from the Knights, and they never managed to find another 30 of the members.

When they tried to alert the state and national council of Knights, known as “the Supreme Council,” about the issue, they were instructed to jump through nearly impossible hoops to get the inactive members off their rolls, they said. Several of the men pointed out that this goes against a section of the Knights of Columbus constitution that states that after three months of a member not paying his dues, he “ipso facto forfeit[s] his membership.” But this didn’t seem to matter to their higher-ups.

. . .

All of the men who spoke to BuzzFeed News said they still greatly valued the work done by the local chapters, and recognized how important the Knights were to their communities.

“What they’re doing is so un-Catholic,” a man from Texas who asked not to be named out of fear of retribution from the Knights said. “When I found out what they were doing, I almost resigned.”

. . .

All of the seven agreed that the Knights were not a lost cause, but said the organization’s leaders need to be held responsible for what is happening. The local Knights have to fight for what’s right, they said, and go against the Supreme if that’s what’s necessary.

“It’s like David versus Goliath,” Mishork said. “But the truth has to come out.”

A Powerful Catholic Group Is Facing Allegations of Insurance Fraud: The Knights of Columbus is being accused of inflating its numbers to appear more profitable to insurance companies — and some of its members say they’re paying the price.” by Ema O’Connor, BuzzFeed News, August 22, 2019

Chinese and Russian Propaganda

If you ever spend any time in the Washington D.C. area, there’s a good chance you’ll come across a publication known as China Daily. In appearance, it’s a newspaper. In reality, it is official propaganda from the Chinese government that Communist Party officials deem appropriate for influencing those inside the Beltway. You can find it all over downtown D.C. in newspaper boxes. Large stacks of free copies are also dropped off directly at offices all over the city.

Even better, if you subscribe to the Washington Post, you can get communist propaganda delivered straight to your doorstep for a fee. A few times a year, the Post comes wrapped in a special advertising supplement called China Watch that, again, does its best to approximate a legitimate newspaper. But underneath the masthead in fine print, it reads: “This supplement, prepared by China Daily, People’s Republic of China, did not involve the news or editorial departments of the Washington Post.”

. . .

Certainly, the media are struggling these days and can be awfully defensive about accusations they are dishonest and grind partisan axes. So here’s a free tip to help them begin to recover their credibility: If you don’t want to be treated like propagandists, stop publishing actual propaganda on behalf of the worst people on earth.

If Media Don’t Want To Be Called Propagandists, They Need To Stop Publishing Chinese and Russian Propaganda,” by Mark Hemingway

Also see “During all the Russia hacking hype, China is rising in influence

The noble lie of self-reliance

 


Working-class agony: Who is to blame?

 

In faith, as in work and in family, the working-class men of Philly, Chicago, Boston, and Charleston sought autonomy and self-fulfillment but rejected institutions, structure, and tradition.

“Spiritual but not religious” is a growing portion of our working-class as Americans fall away from belonging to any particular religion. One subject rejected the idea of “a God with strings telling us how to live.” Such strings constrain our autonomy.

Of course, the traditional family also constrains our autonomy. Being bound to a community with all of its rules and norms constrains our autonomy. Working for a boss constrains our autonomy.

All of these constraints, most of us believe, help make us happier people, because they foster virtues and build bonds of reciprocity and even love. But this knowledge is almost a secret among those who hold it. Because our media and political megaphones blare the message of secularization, new modern families formed with individualism in mind, a robust “gig economy,” and the need to buck “the man.”

There are virtues to this myth. But look at the record number of suicides in the U.S. Look at the rising portion of babies born outside of marriage. Look at the stagnation of the working-class male.

Then, you see the danger when folks who were told they could fly come crashing down to earth.

When the noble lie of self-reliance becomes the dangerous myth of ‘autonomy’,” by Timothy Carney, Washington Examiner, May 29, 2019

Venezuela IS Socialism

 



Stossel: Venezuela IS Socialism

 

As Venezuela collapses, many people say, “don’t blame socialism.”

“Blaming socialism for Venezuela’s riches to rags story is grossly misleading,” an Al Jazeera reporter claims.

John Oliver claims: “If you follow conservative media at all you might have seen it frequently painted as the inevitable dire consequences of a socialist government.” Oliver blames it instead on “epic mismanagement.”

But John Stossel says: “Mismanagement is what happens under socialist governments. It always happens, because no group of central planners is wise enough to manage an entire economy. Even if they have good intentions, the socialists eventually run out of other people’s money.”

In Venezuela, when their socialist government ran out of money, they just printed more. When business owners raised prices to keep up with inflation, the government often took away their businesses.

Yet celebrities praised Hugo Chavez, who started Venezuela’s socialism. Model Naomi Campbell visited Chavez, calling him “a rebel angel.”

Venezuela Is Socialism: New at Reason

Statolatry and thugocracy

Amazon, Den of Thieves, Part eleventy billion

Amazon’s third-party marketplace is chock-full of independent sellers hawking everything from Korean face masks to out-of-print books and moon boots. From a business perspective, the system works great for the e-commerce giant: Amazon gets to sit back and collect fees from those sellers, whose sales on the platform continue to grow. In 2017, for the first time, more than half the products sold on Amazon came from those marketplace listings, rather than from Amazon itself.

But it’s also causing at least one major headache for Amazon. Some third-party sellers have been using the reach of Amazon’s marketplace as an opportunity to sell counterfeit and pirated items. The pressure on the company has been growing as brands such as Birkenstock and Mercedes Benz have lambasted it for not being able to control the problem. Now, CNBC reports, Amazon for the first time has acknowledged sales of counterfeits and pirated items as a risk in its annual earnings report to investors and the US securities and exchange commission.

Under the section of “risk factors” to the business, Amazon says it “could be liable” for the activities of its sellers, and explains:

Amazon has finally admitted to investors that it has a counterfeit problem,” Quartz, February 5, 2019

Sheesh.

What Anti-Semites and Pro-Abortionists Have in Common

One of the problems with modern politics is that everything is expressed in terms of right and left, and everyone seems to have forgotten about right and wrong. Thus, for instance, white supremacists are considered to be on the far right, whereas Antifa activists are considered to be on the far left. You’d think, therefore, that they couldn’t be further apart in terms of their respective beliefs. And yet if love of one’s neighbor is considered good and hatred of one’s neighbor is considered bad, the white supremacists and the Antifa activists are both equally bad. They are full of hatred for those whom they consider to be their enemies and are not averse to using violence to get their way.

Looking at the lessons of the past, which the white supremacists and Antifa activists seem intent on ignoring, we might think of Hitlerite Nazis as being on the far right and Stalinist communists as being on the far left. And yet both sets of extremists ruled their respective peoples with an iron fist and incarcerated millions of dissidents in concentrations camps. If one is a victim of political tyranny, it matters little if the jackboot that crushes you is on the left foot or the right foot. It is, therefore, not about right and left but about right and wrong.
. . .
No, it’s not about right and left, whatever that really means. It’s about right and wrong. Those who kill innocent people, refusing to see them as human persons, are wrong, whether they are anti-Semites or pro-abortionists. We should all be sickened by the contempt for human life shown by the man who gunned down worshippers at the synagogue in Pittsburgh, but we should be equally sickened by those who kill babies in abortion mills in every city across the nation.

What Anti-Semites and Pro-Abortionists Have in Common,” by Joseph Pearce

The Clerisy and the Kakistocracy and the Administrative State

If anything, both Left and Right have developed a newly intense resentment of the way in which purely private actors can exercise tremendous influence over their lives: corporate mergers and restructurings take away jobs and upend the economic situation of communities dependent on them; Facebook and Twitter endeavor to silence unpopular political views, or else are used as vehicles for ochlocratic attacks on hapless Starbucks staffers and Chipotle managers; in 2008–09, the world economy was convulsed by the fact that a great many Wall Street firms made bad investments that they did not quite even understand, necessitating trillions of dollars in bailouts and “quantitative easing” to stave off economic disaster. It is easier for a man to walk away from his wife and children than from his credit-card debt or student loans. Nobody seems to really know what his health insurance will cover — or what it will cover the day after tomorrow. A third of the teachers participating in a grant program found themselves saddled with loans — loans they had never signed up for, sometimes amounting to tens of thousands of dollars —because of paperwork issues. Innocent men and women are wrongly prosecuted and end up financially ruined even when they escape jail, and even as prosecutors boldly boast about abusing their powers.

The burden of these developments always seems to fall on those who do not have much money or power. You miss filing a 1040EZ one year and you’ll get your bank account hijacked by the IRS; Lois Lerner hijacks the entire IRS for a political project and she ends up with pension that’s twice what most American households earn in a year. Corporate executives flit from one gilt perch to the next, politicians flout both law and morality without real consequence, and their cronies and minions rarely miss a paycheck. Meanwhile, the New York Times is full of advertisements for Rolex and Cartier, Tiffany and Zegna — and stories about how nobody can really be expected to get by on $200,000 a year.

In Francis Fukuyama’s magisterial Origins of Political Order, he specifies three things that undergird the development of political development: the state, the rule of law, and accountability. The first we have plenty of — more of than we need, really. The other two . . . less so. Irrespective of how you feel about the current legal efforts being made against President Trump, it is impossible for any intelligent person to look at the situation and conclude that anybody — anybody — involved in this mess is simply working to apply the law rather than conducting a political jihad or counter-jihad through legal means — lawfare, as they call it. The rule of law took a beating during the Obama administration, and the chaos of the Trump administration does not seem likely to contribute much to its recuperation.

Who’s in Charge Here?

Crony capitalism and statolatry all the way down.

The Clerisy

We can see much more clearly now the decadent path on which Western culture had been descending for the better part of the Twentieth Century. To one who reached his maturity in the ‘Fifties, when God was in His heaven and all seemed right with the world, perhaps the most surprising fact is the speed with which cultural decay has undermined seemingly solid institutions. Here is one measure: In the ‘Sixties and ‘Seventies the chant of “Hey, hey, ho, ho, Western Civilization’s got to go” was the more or less exclusive mantra of coddled college students with too much time on their hands and too little in their heads. That same slogan today has infected the bloodstream of the entire Democratic Party, and appears to be the very raison d’etre of its dominant wing. Similar sentiments, mutatis mutandis, are echoed by many liberal interest groups, the professoriate, and the news media. The barbarians, in a word, are not only inside the gates; they are far more numerous, dispersed, and powerful than they once were.

. . .

I think it beyond argument that we do face a genuine crisis, that it is very deep, and that it is essentially moral and intellectual rather than merely political in the narrow sense of that term. I also think that conditions are likely to get worse before we see improvement. But when and if the denouement arrives, I believe the resolution will strain our constitutional order as nothing before. I say this because a significant percentage of the population seems to have lost faith in the foundations of the American constitutional order. That should not be altogether surprising, inasmuch as they have been badly tutored. The loudest and most influential among their instructors have argued for two generations or more that the Founders’ Constitution is not merely mistaken in this or that feature, but is fundamentally flawed, even illegitimate. For many if not most left-wing intellectuals it is seen as an anti-democratic plot foisted upon naïve citizens by corrupt white males. This disposition, once the more or less exclusive property of hot-headed pamphleteers, agitators, and the professoriate, has surfaced increasingly in the rhetoric of prominent public officials, who disparage the Constitution they have taken a solemn oath to protect and defend.

The Constitution of their oath, however, is not the constitution that attracts their loyalty. Their constitution does not derive from the laws of Nature and Nature’s God; and it is certainly not devoted to securing natural rights and limited government. Theirs, rather, is a constitution in thrall to the prospect of perpetual change and ever-expanding government. This view of constitutional things in the United States was born over a century ago in the writings of leading Progressive thinkers and politicians. They set about to alter the foundations of the American regime, and to a remarkable degree they have succeeded. Their teaching dominates schooling at every level, book publishing, the news media, and popular culture. Despite occasional setbacks, the Progressive chattering class seems confident that its agenda will remain in the vanguard of American political culture.

The Struggle Ahead

 


The Administrative State and the New “Conservative” Majority on the Supreme Court

 

Self-government

Self-government requires that the self be governed. Any pagan philosopher could tell you that. All the American founders agreed: liberty without virtue is but license, and license enslaves. You can hope to run away from a vicious master. You can never run away from yourself.

Anthony Esolen

 


Restoring Christian Culture—Dr. Anthony Esolen